Onitsha
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Onitsha Ọ̀nị̀chà Mmílí |
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City | |
![]() Onitsha is the biggest river port city in Nigeria
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Onitsha in Nigeria | |
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Country | ![]() |
State | Anambra State |
LGA | Onitsha North, Onitsha South |
Founded | 1550 |
Government | |
• Obi | Igwe Nnayelugo Alfred Nnaemeka Achebe |
Area[1] | |
• City | 13.97 sq mi (36.19 km2) |
• Land | 13.95 sq mi (36.12 km2) |
• Water | 0.026 sq mi (0.067 km2) |
• Urban | 9.83 sq mi (25.45 km2) |
• Metro | 13.97 sq mi (36.19 km2) |
Population (2002)[1][2] | |
• City | 511,000 |
• Density | 113,900/sq mi (43,978/km2) |
• Metro | 1,003,000(Unofficial) |
• Ethnicity | Igbo 90%>, Others |
• Demonym | Onye Onicha (singular) Ndi Onicha (plural) (Igbo) |
Time zone | WAT (UTC+1) |
Postcode | 430...[3] |
Area code(s) | 046 |
Onitsha (Igbo: Ọ̀nị̀chà Mmílí[4] or just Ọ̀nị̀chà)[5] is a city, a commercial, educational, and religious centre and river port on the eastern bank of the Niger river in Anambra State, southeastern Nigeria.
Onitsha by 2001 had an estimated population of 511,000 with a metropolitan population of 1,003,000.[2]
The majority of people in Onitsha are Igbo and speak the Igbo language however significant communities from Northern and Western Nigeria live in the city. The Onitsha people like to be referred to as Ndi Onicha.
Contents
Founding and Settlement
Onitsha Mmili was known as Ado N'Idu by migrants who departed from the vicinity of the Kingdom of Benin near the far western portion of Igboland (near what is now Agbor), after a violent dispute with the Oba of Benin that can be tentatively dated to the early 1500s.[6] Traveling eastward through what is now Western Igboland (and various towns also called "Onitsha", for example Onicha-Ugbo, "farmland-Onitsha". Onitsha was founded by one of the sons of Chima, the founder of Issele-Uku kingdom. Chima, a prince of the ancient Benin kingdom emigrated, settled and founded now known as Issele-Uku in Aniocha North Local Government Area. The eldest son of Chima eventually emigrated across the Niger River to establish the Onitsha community.
After their arrival on the east bank (Onicha-mmili, "Onitsha-on-water", see above), the community gradually became a unitary kingdom, evolving from a loosely organized group of "royal" and "non-royal" villages into a more centralized entity.[7] Eze Aroli, was apparently the first genuinely powerful Obi of Onitsha, the ruler of the city.[8]
Some theories on the word 'Onicha' point to the meanings "despiser" or "arrogant"; apparently the people of Onitsha were prone to "look down" upon the people of the towns adjacent to them.[9] 'Onicha' may be a contraction of either 'Ọnịsịlị-ncha', meaning 'too headstrong [to be disciplined]'; Ọnyịsịlị-ncha, 'too headstrong [for everyone]'; or 'Ani-Ocha', 'the fair or white land'. Some claim that 'Onicha' is a contraction of Igbo and Edo words, and perhaps from the word 'Orisha'. Therefore, as a matter of verifiable fact, there are as well other communities east of the Niger River kwown as Onicha with differing appendages. The communities are as follows: Onicha Uburu (Ebonyi state), Onicha Uboma (Imo state), Onicha Agu (Enugu state), Onicha Nwenkwo (Imo state), Onicha Ngwa (Abia state), Onicha Amagunze(Enugu state) etc.[10]
Modern history
Onitsha lying next to the Niger River was a market where goods from the Riverain areas could be sold to the vast populated interior of Igboland.
Onitsha slowly grew to become an important trading port for the Royal Niger Company in the mid-1850s following the abolition of slavery and with the development of the steam engine when Europeans were able to move into the hinterland.
Trade in palm kernels and palm oil which was going on on the coast of Bight of Biafra was now moved upwards and other cash crops also boomed around this river port in the 19th century.
In 1857 British palm oil traders established a permanent station in the city with Christian missionaries joining them headed by the liberated African bishop Samuel Ajayi Crowther (a Yoruba recaptive) and Reverend John Taylor (an Igbo Recaptive).[11]
In 1900 Onitsha became part of a British protectorate.[12]{ The British colonial government and Christian missionaries penetrated most of Igboland to set up their administration, schools and churches through the river port at Onitsha.
Immigrants from the hinterland of Igboland were drawn to the emerging boom town as did the British traders who settled there in Onitsha, and coordinated the palm oil and cash crops trade.
In 1965, the Niger River Bridge was built across the Niger River to replace the ferry crossing. This has helped to grow trade routes with western Nigeria and created significant economic linkages between Onitsha and Benin City and Lagos particularly.
For Onitsha the Nigerian-Biafran war brought devastation as the city was a major theatre of war for forces entering Biafra from the western front. The subsequent oil boom years of the 1970s and early 1980s witnessed a huge influx of immigrants into the city. The result has been hastily constructed and haphazard building which has created a huge number of slums.
Geography
Onitsha lies at a major east-west crossing point of the Niger River, and occupies the northernmost point of the river regularly navigable by large vessels. These factors have historically made Onitsha a major center for trade between the coastal regions and the north, as well as between eastern and western Nigeria. Onitsha possesses one of the very few road bridge crossings of the mile-wide Niger River[13][14] and plans are in place to add a second bridge near it. Today, Onitsha is a textbook example of the perils of urbanization without planning or public services.
Urbanization
In the early 1960s, before the Nigerian Civil War (see also Biafra), the population was officially recorded as 76,000, and the town was distinctive in a number of dimensions; the great Nigerian writer Chinua Achebe (born and raised in the contiguous town of Ogidi) characterized it as harboring an "esoteric region from which creativity sallies forth at will to manifest itself," "a zone of occult instability" (see "Onitsha Matters" [1]).
Indeed, Onitsha has played a creative role in the transformation to urban life in Eastern Nigeria famous as the setting for Onitsha Market Literature as one of the hubs for the financing and distribution of Nollywood films.
However infrastructure has not kept pace with urbanization and haphazard building practices without zoning regulations has left in its wake a chaotic and congested city rife with lawlessness.
However, as Onitsha has been a symbol of urban blight, it is also becoming a poster child of modern day urban renewal.
Significant efforts have been made by the Government of Anambra State to clean up the city and improve security. The transformation of the formerly lawless Upper Iweka business district and expansion and fixing of the collapsed federal expressway through Onitsha highlights the success of the administrations of both Governor Peter Obi and Willie Obiano
Today, Onitsha has grown into a modern-day urban city in Anambra State with a population approaching a million.
In recent times with its expansion into neighboring communities the Onitsha people have been involved in disputes over land ownership in the surrounding area with the people of Obosi and Nkwelle ezunka.[15][16][17][18]
Fegge, Woliwo, Odoakpu, Awada and 3-3 are Onitsha metropolitan areas being disputed by the communities of Obosi and Nkwelle Ezunanka respectively.
Economy
As a city lying strategically at the bridge between Eastern Nigeria and Western Nigeria, and between the densely settled Igbo hinterland and the oil-rich creeks of the Niger Delta, Onitsha is strategically positioned as a regional hub for trade and logistics in Eastern Nigeria.
As the Nigerian economy has expanded, so too has Onitsha played a central role in the trade and distribution of manufactured goods from Lagos and food produce from various northern towns to buyers from all over Eastern Nigeria and across the West African region.
Consequently, Onitsha has grown to become one of Nigeria's most significant market towns and its Main Market, one of the largest markets in West Africa a center point where billions of naira are transacted every day.
Onitsha's role as a strategic gateway for trade and commerce continues to expand and deepen and the Anambra State government has made a conscious effort to encourage industrialization over the past few years through infrastructure renewal and directed investment.
In 2012 the state government through a joint venture attracted SAB Miller to invest in a brewery Onitsha Brewery which started production in August 2012. It was the first large-scale investment in Onitsha since Premier breweries, makers of the Premier Beer established in production in Onitsha in the early part of 1980's. In January it was announced that upgrades to the value of $110 million would triple the output of beer and malt drinks.[19]
Other factories have sprung up in the popular Harbor Industrial Layout including Orange Drugs a soap-making factory and Krisoral a bottle cap manufacturing company.
The Nigerian federal government initiative to expand transportation on Inland waterways is expected to benefit Onitsha. Already a small port has been constructed on the Banks of the River Niger.
Religion and politics
The Cathedral Basilica of the Most Holy Trinity is the seat of the Roman Catholic Archdiocese of Onitsha. The Church Of Nigeria Anglican Communion Anglicanchurch has All Saints'cathedral the Headquarters of Diocese on the Niger with Rt. Rev Owen Chiedozie Nwokolo the Bishop On the Niger in the city. The Anglican was the first missionary in Onitsha in 1857. Later came the Catholics in 1884. It is the residence of the traditional ruler of Onitsha, the Obi of Onitsha. There is also a teacher training college for women and a famous leper colony.
Islam is practiced in the city by people from the Northern and Western Nigeria. In February 2006, armed militants killed at least 24 ethnic Hausa Fulani (Muslims) and burned a few Muslim sites including two mosques.[20][21][22] The riots were in response to riots by Muslims in the city of Maiduguri days earlier, where at least 18 Christians were killed, sparked by the cartoon controversy in Denmark.
Sister cities
Compton, California, United States (2010)[23]
Notable People
The Onitsha people were the first to embrace western education, producing notable people like Dr. Nnamdi Azikiwe, Owele of Onicha, Zik of Africa, and the first president of the post independent Nigeria, Prof. Chike Obi, Justice Phillip Ebosie.
- Ben Enwonwu
- Ebele Okoye, painter and animator
- Onyedika Chuke, sculptor
See also
- Onitsha Market Literature - literature sold at the main market in the 1950s and 60s.
- [2] - "Onitsha Matters", a website presenting many facets of Onitsha history in its geographic and cultural context, including many topics and numerous photographic images.
- The King in Every Man: Evolutionary Trends in Onitsha Ibo Society and Culture")] an (1972) Anthropological study of precolonial Onitsha in its regional contexts [(Richard Henderson) Yale University Press] (Reprinted in 1996 as ISBN 0-97404-400-8)
- Onitsha is the title of a novel by French author J. M. G. Le Clézio
- Ryszard Kapuscinski writes of "The Hole of Onitsha" in his book The Shadow of the Sun.
References
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- ↑ Vincent Ujumadu (June 17, 2013). "17 injured, bus burnt as Onitsha, Obosi youths clash over land". Vanguard. Retrieved September 2, 2014.
- ↑ Nigeria: "Nkwelle-Ezunaka Battles Onitsha Over Land". Nkwelle Ezunaka Union USA. Retrieved September 2, 2014.
- ↑ edrixpure (July 1, 2013). Divided Over Land Ownership Tussle. Nigeria Best Forum. Retrieved September 2, 2014.
- ↑ Abagworo (February 4, 2011). Crisis Brews In Onitsha, Nkwellezunka. ₦airaland Forum. Retrieved September 2, 2014.
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