Portal:Religion

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For a topic outline on this subject, see Outline of religion

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Creationism
Creationism is the religious belief that humanity, life, the Earth, and the universe were created in some form by a supernatural being or beings. However the term is more commonly used to refer to religiously motivated rejection of certain biological processes, in particular evolution, in favour of a Biblical explanation as an accounting for the history, diversity, and complexity of life on earth (the creation-evolution controversy). In Christian sects such creationism is usually based on a literal reading of the creation myth found in the book of Genesis. Other religions have deity-led creation myths which are quite different. In many countries, belief in creationism has decreased as scientific theories have been presented that support more naturalistic explanations for the universe and for life. While some have tried to refute these theories, others believe in types of creationism that do not exclude all of these theories. When mainstream scientific research produces conclusions which contradict a strict creationist interpretation of scripture, creationists often reject the conclusions of the research and/or its underlying scientific theories and/or its methodology. The most notable disputes concern the evolution of living organisms, the idea of common descent, the geological history of the Earth, the formation of the solar system and the origin of the universe.

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The plan of salvation as taught by The Church of Jesus Christ of Latter-day Saints.
Credit: Adjwilley

According to doctrine of the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness) is a plan that God created to save, redeem, and exalt humankind. The elements of this plan are drawn from various sources, including the Bible, Book of Mormon, Doctrine & Covenants, Pearl of Great Price, and numerous statements made by the leadership of The Church of Jesus Christ of Latter-day Saints.

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SoBhheAzaal.jpg
Ṣubḥ-i-Azal (Morning of Eternity) (1831–1912, born Mírzá Yaḥyá Núrí) was a Persian religious leader of Azali Bábism.

Mirza Yahya was born in 1831 to Kuchak Khanum-i-Karmanshahi (Ruhi, A Brief Biography) and Mírzá Buzurg-i-Núrí, in the province of Mazandaran, and a younger-half-brother of Mírzá Husayn `Ali, better known as Bahá'u'lláh. His mother died while giving birth to him, and his father died in 1834 when Mirza Yahya was three years old. His father is buried at Vadi-al-Islam in Najaf. Mirza Yahya was committed to the care of his stepmother Khadíjih Khánum, the mother of Bahá'u'lláh.In 1844, at about the age of 14, he became a follower of the Báb.

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Love hinders death. Love is life. All, everything that I understand, I understand only because I love. Everything is, everything exists, only because I love. Everything is united by it alone. Love is God, and to die means that I, a particle of love, shall return to the general and eternal source.
Leo Tolstoy, Thoughts of Prince Andrew in War and Peace, Bk XIII, Ch. 16

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Amaterasu cave wide
Kojiki or Furukotofumi (古事記), also known in English as the Records of Ancient Matters, is the oldest surviving historical book recounting events of ancient earth in the Japanese language. A document claiming to be an older work, the Kujiki (which the Kojiki dates to AD 620), also exists, but its authenticity is questionable.

The Kojiki was presented by Ō no Yasumaro to Emperor Temmu in CE 680, based upon the events which had been memorized from the previous book, the Kujiki, and by those who held the stories which had been passed down over generations, as well as stories which had been memorized by Hieda no Are in 712. Despite the fact that many note a difference in some precepts of the Kojiki and similar Chinese stories, it is thought that these may have been stories which had traveled and become known in areas of Japan and China. Nevertheless, the idea that the Kojiki mimics deities descending from China to Japan, is incorrect due to the fact that the Kojiki is a story detailing the creation of deities, and throughout Chamberlain's translation in 1882, the area in which the events were said to have unfolded is not explained, and is thought to occur upon the "island" or land-mass created by Izanami and Izanagi.

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